Apathy – Not caring |
Associations – When things are linked together |
Binary Oppositions – Class/race/gender/age/disability |
Brand – The company or name that gets popular, attached to the person or product |
Buzz Words – Words that have certain triggers |
Collective Identity – Sense of belonging, sharing same interests as others |
Connotations – The implied messages within media texts |
Construction – The way something is put together |
Counter Culture – A culture that goes against the mainstream |
Democracy – The choice of voting for what you want |
Direct Address – When a product or person is made to be reaching out to you personally |
Enigma - Mysterious |
Global media – The media worldwide |
Hegemony – Dominant view |
Iconography – Visuals associated with a person, can be part of their collective identity |
Identity – Your characteristics and personality |
Identity Construction – The creation of an identity |
Ideology – A set of ideas |
Intertextuality – Referencing other films |
Marketing – The way something is advertised to the public |
Marxism – Communism, one way of thinking and living |
Media Saturated – Media is inescapable, we see it everywhere |
Mediated – Changed, adapted |
Mise en Scene – Literally what’s on the set (costume, props, backdrop) |
Moral Panic – A moral panic is the intensity of feeling expressed in a population about an issue that appears to threaten the social order. |
Narrative – Story line |
Neo Marxism – Modern Communism |
Perspective – The viewpoint of someone or something |
Post Modernism – Our reality is constructed |
Regulation – Censorship, blocking of content |
Representation – The way something is portrayed. (editing, camera, colours, mise en scene etc.) |
Social inclusion – The breakup of groups |
Social Order – Stance and status (hierarchy) |
Star – The popular figure |
Subculture – A group with their own separate beliefs to society |
Subservient – Doing something without question |
Subversion – Going against the stereotype or social norm |
The Feminine Mystique – Women are capable of what men are doing |
The Male Gaze – Women objectified by male media |
Web 2.0 – Websites that allow users to create and share content rather than |
David Buckingham “A focus on identity requires us to pay closer attention to the ways in which media and technologies are used in everyday life and their consequences for social groups”.
David Gauntlett – “Identity is complicated – everybody thinks they’ve got one”.
Henri Jenkins – Teens are constantly updating and customising their profiles online adding photos and songs and posting to each other’s virtual ‘walls’. While this could be interpreted as just playing around, these activities could also be a means to construct an experiment with their identity. In particular, it can be a space for exploring one’s gender identification and sexuality.
Henri Tajfel – Individuals strive to improve their self-image by trying to enhance their self-esteem, based on their personal identity or various social identities - ‘in’ group, ‘out’ group.
Hypodermic Needle Model – Media is like a drug, it’s all around us and we even take it in without trying. The Hypodermic Needle Model suggests that the information from a text passes into the mass consciousness of the audience unmediated; the experience, intelligence and opinion of an individual are not relevant to the reception of the text.
Jaques Lacan - Theory of mirroring behaviour
Karl Marx - Marxism theory
Maslow’s Hierarchy Of Needs – A pyramid of needs:
Biological and Physiological > Safety > Belongingness and Love > Esteem > Self actualisation
Merlau Ponty – We have an embodied experience and anything in which we use our bodies to create, we help builds our identity.
Michael Foucault – We are born with a basic identity. Our identity mediates as we get older and meet other people. We gain a collective identity by doing this and become part of a group. However, it can be seen as a negative to be part of a collective identity because this encourages stereotypes to be created. Once you are in a group, it’s hard to change and be seen as different.
Stuart Hall – Proposes that the media, as a principle from of ideological spreading, produces representations of the social world via images and portrayals. Hall asserts that ideological things become ‘naturalised’.
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